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Spanish government to spend €200 million on fight against child poverty

Despite its reputation as one of Europe’s more affordable countries, Spain certainly isn’t a cheap place to get married.

In fact, according to data from Statistica, it’s the second most expensive place on the planet to tie the knot, following the United States. In Spain, the average wedding now costs almost €22,000, with many events costing as much as €30,000, depending on how extravagant the bride and groom are willing to go.

READ ALSO: The ultimate guide to Spanish wedding etiquette

According to figures from The Knot Worldwide’s ‘Essential Book of Weddings‘, the average price of a wedding in Spain has increased by around €1000 compared to 2019, reaching around €21,500.

Spain leads countries including France (where the average wedding costs €16,500), England (almost €18,000), Italy (third on the list with €21,000) and Canada (€20,500), despite all these countries surpassing Spain in almost all economic indicators, and especially in terms of average salary.

Yet Spaniards seem to have no problem splashing out on their wedding day.

In fact, according to Holidu.co.uk’s ‘Wedding Price Index‘, Seville is the 4th most expensive location in the world to tie the knot, trailing only the exclusive Hamptons in the US, Positano in Italy, and Fogo Town in Canada. In the famously romantic Andalusian city, a wedding with 100 guests can cost a whopping €34,000.

Prices on the up

But the trend is much deeper than the recent inflationary shocks and goes back a decade. Ainara Regueira, a wedding planner, told Spanish outlet La Sexta that “ten years ago a wedding could cost between €10,000 and €12,000 and now it’s around €22,000”. 

And it seems that nowadays Spaniards want more extravagant weddings, with some events taking on a festival-like feel, rather than the traditional service and reception. “Now they want lights, lasers, [something] known as ‘crazy hour’,” Regueira says, adding that it’s almost more like “being at a party in Ibiza than at a wedding”. 

Lights and fireworks shows, drone camera footage, classic cars and costume changes, weddings in the social media age aren’t what they used to be, and are getting more and more expensive as a result. Roberta Orta from Infinita Viajes explained to La Sexta that some Spanish weddings have even become like concerts: “The bride and groom are looking for a DJ with a lot of street cred, and professional musicians…that can cost up to €30,000”. 

Post-pandemic boom

Despite the rise in costs, weddings are actually booming in Spain, particularly after the pandemic. After weddings were cancelled throughout 2020, in 2021 weddings in Spain increased by 60 percent compared to 2020, according to a recent INE report, and the boom has continued into 2022 and 2023.

READ ALSO: Civil union or marriage in Spain: which one is better?

Perhaps love is in the air. Perhaps the pandemic forced people into action. Perhaps people managed to save up enough money during the lockdowns to actually be able to afford a wedding.

Whatever the reason, and despite the recent surge in costs, in reality, expensive weddings are nothing new in Spain, and Spaniards have never been particularly frugal when it comes to celebrating. As you might have noticed when it comes to baptisms or first communions, the Spanish are not shy about going big for these events. Nor are they concerned about splashing the cash and making it a day to remember.

In fact, very few countries celebrate these milestones with such extravagance and decadence while simultaneously disregarding their own personal finances. Simply put, for Spaniards no cost is too much on their big day.

Cultural explanation?

Luis Ayuso Sánchez, professor of Sociology at the University of Granada, explained to El País that traditionally this extravagance comes from the importance of family in Spanish society. “When two people got married, their family network expands. That’s why it was important for the whole town to go to the wedding, for everyone to find out. It was a way to show society the support network.”

Generally speaking in Mediterranean countries, Ayuso adds, societies are more family-oriented than in northern Europe. “In Spain, the support network has been fundamental historically, because there was no welfare state, and that was replaced by the family. This is very much within our culture and to some extent, it is still maintained, as we have seen with the crisis, unemployment, covid… The family is still very important. Hence, the ritual of marriage, which symbolised relational support, remains strong in Spanish society.”

Inviting all those aunts and uncles and cousins is, of course, more expensive.

But the upward trend in weddings (their frequency that is, not the price) is likely a short-term trend. Looking at broader trends, marriage rates have been in near free fall since the 1990s, according to a study ‘The Evolution Of The Couple in Spain’ by the BBVA foundation.



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Welcome back, Samuel Beckett | Culture

The 20th century brought us Stalin, Mao, two world wars, the Holocaust, atomic bombs and a couple more carnages that I would rather not recall. Several million people died as a result, according to the most conservative calculations. Logically, the soul of Europeans was shaken, and it is admirable that we have survived as a species. A Martian would have expected us to commit suicide once and for all with a big nuclear bash.

The battered world conscience led to several new outcomes in terms of human representation. Living with the constant threat of extinction affected artists, who are the ones that truly represent us and not politicians. So the artists began to represent us as they saw us: strange, deformed, shapeless, anomalous, invisible, crippled, stuttering, or simply mute.

We have been more temperate for several years now, and it seems that we are now able to analyze that past, which was called “the avant-garde,” with some calm. Not everywhere, of course, but it is possible in a West that is fading, but which is no longer massacring its slaves. And the effect that this awareness of destruction had on literature was the emergence of a group of immense writers who could no longer represent humans in a luminous and heroic way, so to speak. However, it would be a very bad idea to leave them for dead. Joyce, Proust, Kafka, Faulkner, Bernhard, Manganelli, Benet, Rulfo — throughout the West, a literature took shape during the 20th century in which only the bare form remained with a capacity to simply be. And one of its main writers was Samuel Beckett.

It is a source of joy that this difficult, harsh, dark, but wise literature’s ability to fascinate, moralize and illuminate us has not run dry. And reading these artists is a very convenient way to understand that everything could go dark at any moment. I am currently celebrating the release of a new Spanish translation of Watt, Beckett’s last novel in English, by an affordable publishing house that can reach many students (Cátedra).

The story behind this novel is another novel in itself, well told by the translator José Francisco Fernández in his extensive foreword to the new Spanish version. Beckett wrote it while fleeing from one hideout to another as a member of the Resistance, pursued by the Nazis who were occupying France. In those absurd conditions, Beckett carried his notebooks, in which he was writing and annotating what would finally become the novel Watt, which is the name of the main character, who is as non-existent as Godot, the most famous of Beckett’s characters. Watt has a partner, Mr. Knott, whom he serves in a parody of the old novels of masters and servants that have been immortalized thanks to television series like Upstairs, Downstairs.

Rejected by the publishing world

Although he finished it in 1945, Watt was not published until 1953 after being rejected by almost all English and American publishers, who were very reluctant to recognize that this convulsive and sarcastic prose was a faithful portrait of 20th-century civilization. And once it was published it barely made an impact. It was not until 1968 (what a year!), when it was published in French by the Minuit publishing house, in the author’s version and with the help of the Janvier couple, that enthusiasm for the novel would begin to get some traction. The French powers-that-be recognized themselves in the portrait of the warped, disintegrated human race, described with a lacerating irony that the Irishman created out of nothing.

There were other effects that fascinated those who dominated literary opinion at the time. One of them was the obvious caricature of Descartes, a philosopher whom Beckett always counted among his favorites, and the reference to whom was immediately picked up by the masters of structuralism and deconstruction.

Welcome back, then, to our Beckett, a precise portraitist of terrifying years that could return at any moment.

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The Hat Worn By Napoleon Bonaparte Sold For $2.1 Million At The Auction

A faded felt bicorne hat worn by Napoleon Bonaparte sold for $2.1 million at an auction on of the French emperor’s belongings.

Yes, that’s $2.1 million!!

The signature broad, black hat, one of a handful still in existence that Napoleon wore when he ruled 19th-century France and waged war in Europe, was initially valued at 600,000 to 800,000 euros ($650,000-870,000). It was the centerpiece of Sunday’s auction collected by a French industrialist who died last year.

The Hat Worn By Napoleon Bonaparte Sold For $2.1 Million At The Auction

But the bidding quickly jumped higher and higher until Jean Pierre Osenat, president of the Osenat auction house, designated the winner.

‘’We are at 1.5 million (Euros) for Napoleon’s hat … for this major symbol of the Napoleonic epoch,” he said, as applause rang out in the auction hall. The buyer, whose identity was not released, must pay 28.8% in commissions according to Osenat, bringing the overall cost to 1.9 million euros ($2.1 million).

While other officers customarily wore their bicorne hats with the wings facing front to back, Napoleon wore his with the ends pointing toward his shoulders. The style, known as “en bataille,” or in battle, made it easier for his troops to spot their leader in combat.

The hat on sale was first recovered by Col. Pierre Baillon, a quartermaster under Napoleon, according to the auctioneers. The hat then passed through many hands before industrialist Jean-Louis Noisiez acquired it.

The entrepreneur spent more than a half-century assembling his collection of Napoleonic memorabilia, firearms, swords and coins before his death in 2022.

The sale came days before the release of Ridley Scott’s film Napoleon with Joaquin Phoenix, which is rekindling interest in the controversial French ruler.


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The Call for AI Regulation in Creative Industries

THE VOICE OF EU | Widespread concerns have surged among artists and creatives in various domains – country singers, authors, television showrunners, and musicians – voicing apprehension about the disruptive impact of artificial intelligence (AI) on their professions.

These worries have prompted an urgent plea to the U.S. government for regulatory action to protect their livelihoods from the encroaching threat posed by AI technology.

The Artists’ Plea

A notable rise in appeals to regulate AI has emerged, drawing attention to the potential risks AI poses to creative industries.

Thousands of letters, including those from renowned personalities like Justine Bateman and Lilla Zuckerman, underscore the peril AI models represent to the traditional structure of entertainment businesses.

The alarm extends to the music industry, expressed by acclaimed songwriter Marc Beeson, highlighting AI’s potential to both enhance and jeopardize an essential facet of American artistry.

The Call for AI Regulation in Creative Industries

Copyright Infringement Concerns

The primary contention arises from the unsanctioned use of copyrighted human works as fodder to train AI systems. The concerns about AI ingesting content from the internet without permission or compensation have sparked significant distress among artists and their representative entities.

While copyright laws explicitly protect works of human authorship, the influx of AI-generated content questions the boundaries of human contribution and authorship in an AI-influenced creative process.

The Fair Use Debate

Leading technology entities like Google, Microsoft, and Meta Platforms argue that their utilization of copyrighted materials in AI training aligns with the “fair use” doctrine—a limited use of copyrighted material for transformative purposes.

They claim that AI training isn’t aimed at reproducing individual works but rather discerning patterns across a vast corpus of content, citing precedents like Google’s legal victories in the digitization of books.

The Conflict and Seeking Resolution

Despite court rulings favoring tech companies in interpreting copyright laws regarding AI, voices like Heidi Bond, a former law professor and author, critique this comparison, emphasizing that AI developers often obtain content through unauthorized means.

Shira Perlmutter, the U.S. Register of Copyrights, acknowledges the Copyright Office’s pivotal role in navigating this complex landscape and determining the legitimacy of the fair use defense in the AI context.

The Road Ahead

The outpouring of concern from creative professionals and industry stakeholders emphasizes the urgency for regulatory frameworks to safeguard creative works while acknowledging the evolving role of AI in content creation.

The Copyright Office’s meticulous review of over 9,700 public comments seeks to strike a balance between innovation and the protection of creative rights in an AI-driven era. As the discussion continues, the convergence of legal precedents and ethical considerations remains a focal point for shaping the future landscape of AI in creative industries.


Thank You For Your Support!

— By Darren Wilson, Team VoiceOfEU.com

— For more information & news submissions: info@VoiceOfEU.com

— Anonymous news submissions: press@VoiceOfEU.com


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