This article gives an excellent account of the revisionist view of the story of Rasputin, which is now widely accepted in Russia. It is 180 degrees different from what is generally known about him in the west.
Instead of being a “mad monk”, evil, and debauched, he is thought to have been a good, holy man, a Russian hero who was practically single-handedly saving the country and the monarchy, and causing the evil British government to assassinate him, with disastrous results for Russia.
An excellent Russian 7 hour TV series with this interpretation was released in 2014 and was wildly popular in Russia. It features Russian superstar actors Vladimir Mashkov and Andrei Smolyakov, who both give fantastic performances.
You can watch it here on Youtube, unfortunately only in Russian. If someone were to subtitle this TV series, it would find a very large international audience, because it is simply superbly made.
Here is the trailer to series (worth glancing at even if you don’t speak Russian because the excellent quality of many historical dramas now being made in Russia, both for TV and films, is clear.) :
The original title of this article was: “The Real Gregory Rasputin”
Put not your trust in princes, nor in the sons of men, in whom there is no hope.
Psalm 145, 3
As the Truth of God begins to be revealed, so everything in Russia will change.
Elder Nikolai (Guryanov)
My interest in Gregory Rasputin was first sparked by a television programme fifty years ago on the fiftieth anniversary of his assassination. Although, as a child, I could not investigate the claims made, I knew instinctively that there was something wrong with what was being said. I sensed a manipulation.
Forty-two years ago I went to study at Oxford at the oldest college in Oxford, where Prince Felix Yusupov, the supposed murderer of Gregory Rasputin had studied and visited the ‘Yusupov room’ where the prince had lived. I still could not understand the story since, with the Soviet Union and the Cold War still in full swing, I could not access the necessary archives on either side.
Others have since done that and their results, given below, provide long-awaited justice.
‘Rasputin? A horse thief, a mad monk, a fraud with hypnotic powers, a priest-charlatan who manipulated stupid, hysterical women, a flagellant sectarian and pervert, a criminal who ruled the Russian Empire, dictating all policies and making all political appointments through bribery, a debauchee who organized orgies, a drunkard (like all Russians), a primitive barbarian, a Satanist, a German spy, the reason for the downfall of Russia, even his name means ‘depraved’.
I know, I have read the book and seen the film’. So goes the view of the average ‘educated’ Western person, as also largely that of the average Soviet citizen. However, they are all the brainwashed victims of the same slanderer and we recall that the Greek for ‘slanderer’ is ‘o diavolos’, ‘the devil’.
In reality, not one bit of the above has been proved true, including that he was a debauchee and a drunkard, and most of it is patently untrue. It is all classic self-justifying Russophobia which says ‘Russians are primitive, we are superior, therefore we can do anything we like’. He was certainly not mad, never a priest, monk, thief or spy, never a flagellant sectarian or a Satanist, and had very little if any political influence. He was a pious Christian peasant, married with three children, who gave generous alms, understood the Holy Scriptures better than professors of the Bible, and was so pious that God gave him miraculous powers of healing. As for his surname, a nickname, it was common in Siberia and denotes someone who lives where roads meet, a crossroads.
On the other hand, what we do know, and this ever since the publication of the memoirs of Prince Nikolay Zhevakhov in the 1920s, is that he was murdered by British spies, with the co-operation of rich, decadent, jealous and apostate Russian aristocrats, one a transvestite prince who dabbled in the occult and savagely and ritually battered Gregory Rasputin’s corpse, as the sadistic freemason and decadent Prince Yusupov himself boasted of doing, one a more or less Fascist politician, another a Romanov prince of notoriously loose morals who betrayed his relative the Tsar. All of them through their murderous betrayal, indirectly, handed Russia over to the genocidal Bolsheviks and their imported alien ideology for three generations, 75 years of hellish torment.
What we also know is that he was much respected as a holy elder (‘starets’) and wonderworking healer by innumerable clergy and laity and that the incredible slanders against him were invented by corrupt sources, both just before the Revolution and immediately afterwards, when his body was dug up and incinerated by fanatics, frightened that veneration for him would grow. All these slanders and the mindless gossip that spread them have to this day been repeated by the sensationalist mammons of Hollywood, by Western and Soviet hack writers and by embittered émigrés who could not accept their responsibility for their self-punishment of exile. They only furthered their self-justifying lies and scandals, which they knew they could make money out of.
The Sources of the Slander
Recent research since the downfall of the Bolshevik regime a generation ago in 1991 has led to several new studies of Gregory Rasputin by professional historians and even veneration of ‘the Martyr Gregory’ by some, including by the Elder Nikolai Guryanov, with an akathist composed and icons painted. So far unchallenged and also untranslated, because Western publishers only translate scurrilous works like those of the Soviet novelist Edvard Radzinsky, and not professionally-written works or the unsensational lives of the pious, these new Russian studies of professional historians like the seven volumes by Sergey Fomin and the books by Alexander Bokhanov, Yury Rassulin, Igor Evsin, Tatiana Mironova and Oleg Platonov lead us to take a very different view.
All the myths about Gregory Rasputin were invented from 1910 on by those jealous of the Tsar – without much need for imagination, because they attributed to him what they themselves did, that is, they were talking about themselves and their own deeply-held and practised vices. They were jealous because they wanted the power of the Tsar and therefore wanted to discredit the legitimate holders of that power, the Tsar and his family, including his ill heir and his healer, and the Orthodox Christian society that he ruled over, which they so hated. And so these rich hedonists and decadents spread their lies and gossip in the worldly salons of Saint Petersburg, among the futile wealthy and aristocratic debauchees, and in the gutter press of the time.
These sources included the cunning Grand Duke Nikolai Nikolaevich who, rather like the French and British generals on the Western Front, had led his troops to massacre and defeat, trusting in infantry and cavalry against machine guns, and had had to be replaced, the freemasons Maklakov, Dzhunkovsky and the hack journalist Amfiteatrov, the defrocked apostate Sergey (Iliodor) Trufanov, the conscienceless politician Guchkov, the atheists Milyukov and Gorky, the liar Rodzianko, the pervert and occultist Yusupov and the stupid Purishkevich. They were all traitors who wanted to impose their pagan Russia on Christian Russia. These were the very ones who accused Gregory Rasputin of their own sins, which is why their descriptions were so eloquent.
They accused him of lying, of debauchery and of interfering in the affairs of State – everything that they themselves either did or yearned to do. Belonging to the elite, they were in such a state of demonic delusion that they even convinced themselves that they were doing Russia a service by pandering to their own vanity and plotting against the Tsar and those faithful to him, including the healer of the Heir, and so seizing power. They believed their own slander and forgeries, when in fact they were talking about their own sins. Gregory Rasputin was the useful scapegoat invented by ‘princes and sons of men’ to justify their ruthless ambition. If they had not chosen him, they would have chosen another – peasant Russia was there only to be exploited by them.
Views of Those Who Knew Gregory Rasputin
If we look at those who actually knew him, we obtain a different view. Thus, Bishops Barnabas (Nakropin) and Isidore (Kolokolov) were close friends of Gregory Rasputin till the end of his life, trusted him completely and Bishop Isidore celebrated his funeral service, for which he in turn was much slandered. In his memoirs another, General Kurlov, wrote that he had been ‘struck by Rasputin’s profound knowledge of Holy Scripture and theological questions’ and characterized him as a good man who ‘constantly expressed the sense of Christian forgiveness for our enemies’. Such affirmations are confirmed by other devout and well-educated clergy and laity, impressed by Gregory Rasputin’s piety, and they naturally revered him as an elder.
In his memoirs the head of the Police Department, A. T. Vasiliev, wrote that the results of his many investigations confirmed his initial supposition that there was no compromising correspondence with Rasputin, no letters from the Tsarina. Indeed, why should there have been? Rasputin was only semi-literate, he would have had difficulty reading anything. Vasiliev wrote: ‘I also investigated to find out if Rasputin kept any documents, money or valuables in a bank. My investigations were fruitless, another proof of my conviction of the absurdity of the scandalous rumours about Rasputin’. But these witnesses are only the beginning. There are many others of integrity and indeed holiness who say the same, confirming the absurdity of the slanders.
Among these are of course the future saints Tsar Nicholas, Tsarina Alexandra, their five pious children, Archpriest Alexander Vasiliev, the spiritual father of the Imperial Family, the pious virgin Anna Vyrubova (later Mother Maria of Helsinki, who is venerated as a saint today), Prince N. D. Zhevakhov, Julia Dehn, other bishop admirers of Gregory Rasputin like the future St Macarius of the Altai, Metropolitan of Moscow, the pious Metr Pitirim of Saint Petersburg, and a great many other righteous, chaste, sober and honest men and women who loved Holy Rus. None of these believed in the Rasputin myth and this for a very simple reason – they knew him personally, had seen him working miracles of healing and prophecy and knew the motivations of the jealous slanderers.
Of course, there were others. There is the case of the young and naïve Bishop Theophan (Bystrov), who first enthusiastically introduced Gregory Rasputin to the Imperial Family. He only changed his mind because he believed slanders told him in confession. Later he was horrified when he discovered that he had been lied to. Then there was the case of the Grand Duchess, Abbess Elizabeth in Moscow. She too believed the slanders, although at the end her sister the Tsarina seems to have persuaded here that, since she lived in Moscow and had been fed slanders, she had been greatly misled. None of those who believed the slanders had met Gregory in person, they had no first-hand experience, they had simply taken part in a slanderous game of Chinese whispers.
Why the Slanders Have Been Repeated To This Day
Why are these slanders still repeated and believed today? First of all, because scandalous sex stories make many people rich and they are what the mob wants. Secondly, because those who believe and repeat them want to believe and repeat them because they are motivated by self-justification. The alternative would be to repent and most do not want to repent. The murder of the Russian Orthodox peasant Gregory Rasputin in fact began the Revolution, not a Bolsehevik Revolution but a Revolution long desired, since at least December 1825, by a jealous aristocracy and a growing middle-class, all apostates from the Russian Orthodox Church. The descendants of all those who thought they would benefit from the Revolution do not want to repent.
These include not just brainwashed former Soviet citizens, not only the descendants of émigré aristocrats in Paris and elsewhere, but also all the other Western victims of Russophobic propaganda who want to believe that the so-called ‘Tsarist regime’ (that is to say, the legitimate Christian Empire, founded by St Constantine) was corrupt, primitive, barbarian, depraved, drunken and plainly evil. Therefore, it was demonized and so could be overthrown by the ‘pure’ West and all was justified. Such Russophobia is in the direct line of the self-justifying propaganda of the secularism of Gibbon’s History of the Decline and Fall of the Roman Empire. But what if Gregory Rasputin was the victim, the more or less innocent scapegoat of the machinations of traitors?
If Gregory was innocent, then they, the ideologues of the anti-Christian Western world, therefore most of the Russian aristocracy and the State Duma, most of the generals and even some clergy, most of the journalists and most of the people, as well as the Western-founded Soviet State, are guilty of slandering him, murdering him and are also guilty of the murder of the canonized Imperial Family. Guilty too are all who believed in the lies without question and all who continue to believe in these money-making (money is always a motive for evil) lies and myths and even spread them. After all, these are the people who three months after the murder, on Kerensky’s Masonic orders, dug up Gregory Rasputin’s corpse and on 11 March 1917 incinerated it.
Was this the act the act of Orthodox Christians or any other Christians? Was this the act of Christian patriots who loved the Tsar, the Little Father? Who could have carried out such a blasphemous act, but apostates, occultists and anti-Christian secularists? Even if all or just part of what they claimed had been true, would that have justified such profound hatred for a corpse? Nobody has done this or even proposed to do this with the corpse of the Bolshevik mass murderer and blasphemer Lenin, which, amazingly, still lies in its chemical soup in Moscow. Surely the only people who could have carried out this act were atheists and Satanists? However, in some sense, all who continue to spread these slanders are indirectly taking part in this same blasphemy.
Gregory Rasputin was a symbol of peasant Orthodox Russia, a useful scapegoat for those who wanted to seize power and whose slogan was ‘Demonize your enemies and then anything you do is justified’. His murderers symbolized all that was wrong with Russia – ‘treason, cowardice and deceit’, in the words of the martyred Emperor Nicholas II. Treason came from the elite class and intelligentsia which betrayed the Imperial Family and the Church to the Germans and the Western-financed Bolsheviks, cowardice came from those who were too weak to resist the elite and instead swam with the tide, and deceit came from the supposed Allies who also plotted against the Tsar. All of them slandered the Imperial Family and therefore also Gregory Rasputin.
Through Gregory Rasputin we see exactly who were the enemies of Russia and of the ideals of Holy Rus: all those who believed in and spread the slanders about him and the Imperial Family. The fact that many of these were treacherous and jealous members of the Romanov Family and other millionaire aristocrats makes no difference. Nor does the fact that among these were most of the generals and also senior members of the clergy like Protopresbyter George Shavelsky. The fact that, as Prince N. D. Zhevakhov, the deputy lay head of the Holy Synod, revealed over 90 years ago, Gregory Rasputin was murdered by British spies makes no difference. They could not have operated without the widespread and even popular support for such Russian traitors.
It is no secret that Gregory Rasputin had a gift of healing that medical science could only jealously acknowledge without understanding – it is a fact of history. That he had the ability to heal the Tsarevich Alexei, who could have become the greatest, most merciful and wisest of all Russian Tsars, is a fact of history. That he was a devout man of prayer and pilgrim to Jerusalem and the holy places of Russia who very well knew the Holy Scriptures, the Lives of the Saints and Orthodox services is a fact of history. That he made several prophecies about the future of Russia, the Tsardom, his own murder and the future of the world, all of which came true in detail, is a fact of history. For Gregory Rasputin knew the price of suffering, both moral and physical.
If he was innocent, then the untold suffering after December 1916 makes sense. The foreign Bolshevik yoke and its millions of victims, the murder of the Anointed of God, the second German invasion that began on the forgotten feast of All the Saints of the Russian Lands in June 1941, the taking of Vienna and Berlin on St George’s Day in 1945, which could have happened, without any such comparable sacrifices, in 1917 under the leadership of Tsar Nicholas II, the plagues of alcoholism, abortion, corruption and divorce after 1945, the collapse of what was effectively the Russian Empire in 1991 and today’s torment in the Ukraine are all part of the long and slow path of repentance still ongoing 100 years after 1916. The end to our suffering has not yet come.
Covid-19 in Spain: Madrid’s Teatro Real forced to cancel performance after audience protests lack of social distancing | Culture
Madrid’s famous Teatro Real was on Sunday forced to cancel a performance of Verdi’s opera Un ballo in maschera due to a protest from audience members over the lack of social-distancing measures. Madrid has once again become the epicenter of the coronavirus pandemic, with the region accounting for more than one third of all new Covid-19 cases.
According to one of the spectators, who had a seat in the upper gallery of the opera house, where tickets are less expensive, up to 15 people were seated side by side in this area with no space between them. The spectator told EL PAÍS that audience members complained to the ushers as soon as they saw that they were seated right next to other theatergoers, with no empty seats between them. In a press release, the Teatro Real maintained that capacity was at 51.5%, meaning 905 seats were occupied.
On the ground floor, some of the seats were closed off, but in the upper galleries, there were entire rows of 15 people side by side
Spectator at Teatro Real
The situation became increasingly tense, and many members of the audience began to stamp their feet and clap to express their anger at the lack of social-distancing measures. The commotion became so great that one of the theater managers decided to announce over the megaphone that the performance would be delayed so that anyone who wished to could leave the theater and ask for a ticket refund. The lobby was then overwhelmed with angry patrons, and the police were called in to control the situation.
“There were no complaint forms, they had to go to the offices to print them. On the ground floor, some of the seats were closed off, but in the upper galleries, where there are lots of people much closer together, there were entire rows of 15 people side by side,” said one of the spectators. “It’s unacceptable, a lot of elderly people come here and they should take that into account.” The Teatro Real has not clarified whether the level of seat occupation was the same in all areas of the theater.
Another audience member, who was seated in one of the front rows on the ground stall, also complained that the theater had not left empty seats. “The entire row was filled, there was not one seat free, we were like fleas. And that’s in the most expensive area of the theater. My companion and I went to the back, where there seemed to be more space.” According to this spectator, after the theater announced that it would offer refunds, the orchestra entered the pit and started to play. The overture was played and some of the first singers came out onto the stage, but the booing was so loud that Italian conductor Nicola Luisotti left the theater and the performance was cancelled. According to a press release from the Teatro Real, the conductor tried twice to continue with the opera but a “very small group insisted in continuing their protest to boycott the performance, and for this reason it was canceled at around 9.10pm.”
Under the regulations of the Madrid regional government, the theater is allowed to be at 75% capacity, a figure that, in practice, does not allow safe distances to be established between all audience members. At a press conference for the presentation of the opera, which opened last Friday, the managing director of the Teatro Real, Ignacio García-Belenguer, said that the theater had decided not to sell more than 65% of available tickets to make the public feel safer.
Many of the theatergoers took to social media to express their outrage at what happened. “The Teatro Real opera was canceled due to the protests over the overcrowding of people,” Spanish writer Rosa Montero wrote in a message on Twitter. “I was there and it was shameful. There was a total lack of distancing [measures]. And at this time, with 37 areas restricted! We love opera but not like this,” she added, in reference to the new selective lockdowns aimed at curbing contagion in the capital and the Madrid region.
The Teatro Real has said that it will open an investigation “into this regrettable incident and will take the necessary measures so that future performances take place normally.” The iconic theater was the first opera house in the world to reopen after its closure due to the coronavirus lockdown and has pioneered the creation of new protocols that allow performances to continue safety while the pandemic continues to affect the country.
English version by Melissa Kitson.
Polish Russophobia is Mostly Artificial, Stoked by Russia’s Enemies
Russian Foreign Minister Sergei Lavrov has blasted the Polish government for inculcating anti-Russian attitudes among the population. Speaking to Sputnik, political observer Eduard Popov said that while Warsaw regularly uses Russophobia for political reasons, there’s no evidence to suggest that Poles have a sort of natural hostility toward Russia.
Speaking to students and teachers at the Moscow State Institute of International Relations on Friday, the Russian foreign minister lamented that the Polish public is being “brainwashed” into holding “unequivocally anti-Russian” attitudes.
“I see here an obsession with creating an atmosphere of total resentment by society of anything related to Russia,” the diplomat said, answering a question about the reasons behind Warsaw’s anti-Russian policy, including the recent decision to demolish hundreds of Soviet-era war monuments.”
According to Lavrov, Poland’s Russophobia is being whipped up by people who “diligently” rewrite history, who are working to revise Polish nationalism based on ideals of superiority over others, and who would like to “pin the blame for all of Poland’s misfortunes on [Russia].”
The West propagates the narrative of an aggressive Russia constantly attacking poor defenses Poland but in reality, Poland was regional power in its day, which often launched aggressive unprovoked invasions against Russia. Poland invaded Russia long before Russia ever invaded Poland. The above painting by Jan Matejko shows Polish King Boleslav the Brave capturing the capitol of ancient Russia, Kiev, in 1018. Legend has it he damaged his sword on the golden gate and since then it was called the notched sword. During the time of troubles in 1600’s, Poland even occupied Moscow.
This includes Warsaw’s claim that the Molotov-Ribbentrop Pact was the real reason behind World War II, the diplomat said. In Lavrov’s view, by focusing on the Nazi-Soviet non-aggression pact, Polish leaders seem to forget that “at the time of the Munich Conspiracy, when Czechoslovakia was divided up, Poland quietly took for itself a very tasty morsel.”
“The fact that this was a very serious impetus for creating potential for conflict in Europe is something Poland prefers not to speak about, just as it prefers not to mention that long before the Molotov-Ribbentrop Pact, Great Britain and France concluded their own, similar treaty with Nazi Germany,” Lavrov emphasized.
Ultimately, the senior diplomat noted that in this environment of hostility, even elementary communication and diplomacy is difficult.
Asked to comment on Lavrov’s remarks, Eduard Popov, a Moscow-based political analyst whose areas of expertise include Russian-Polish relations, said that the idea of Poles’ naturally-occurring anti-Russian sentiment is really only one part of the equation.
“Poland’s anti-Russian traditions have a long history,” the observer said, speaking to Radio Sputnik. “Here we can recall the three divisions of the Polish-Lithuanian Commonwealth,” in which Russia took part, “the subsequent participation of the Poles in aggression against Russia on the side of the Napoleonic armies, and so on and so forth.”
During their occupation of Moscow, they imprisoned, beat, and starved to death Patriarch Hermogenes of Moscow, the leader of the Russian Orthodox Church, over a century before any Russian army would set foot on Polish Soil, and partition it. One could argue the Poles started the conflict, and Russia merely won.
“But anti-Russian sentiment in Poland is just one side of the coin. The other side is pro-Russian sentiment. This too shouldn’t be discounted,” Popov stressed.
The world popular Polish video game series, The Witcher, based on the book of the same name, was hugely successful in Russia due to it being based on their common Slavic mythology and culture. Whilst the game was popular enough in America, that Obama was given a copy by the Polish government, it will always be closer to the hearts of Slavic Russians. Below is a character who is clearly inspired by Russian-Ukrainian Cossacks, note the distinctive hairstyle and sabre. Despite Russophobia in Polish culture, Poles and Russians are very close.
The analyst drew attention to Lavrov’s choice of words in saying that Poles were being “brainwashed.” This was true, he said, noting that to some extent, anti-Russian views really are being artificially inculcated among the Polish public.
“Polish Russophobia, even though it has its historical roots, is something that is sufficiently engineered, something artificially imposed on Polish society. I recently spoke to representatives in the Polish opposition, and was told the following fact: about 70% of Polish media is controlled by German media structures, while the remaining 30% is controlled by Americans. Do we really need any more evidence that Polish public opinion is being formed along a deliberately anti-Russian slant?”
Ultimately, Popov said that he was optimistic, and that it wasn’t worth getting hung up exclusively on the negative aspects of Russian-Polish relations.
“We must remember that along with official diplomacy there is unofficial diplomacy – people’s diplomacy. Not all Poles adhere to the anti-Russian perspective being imposed on them. This is something that manifests itself in personal communication. According to polls, about 35% of Poles have positive attitudes toward Russia. This is a very important factor on which to build the foundation of future relations between Russia and a Poland that’s free and independent of the West,” Popov concluded.
Despite their political differences, Polish and Russian peoples are both Slavic, and share cultural and linguistic roots. Many Russians and Poles see through the Anti-Slavic agenda imposed on them by foreign powers and see each other as Slavic brothers. Check out this video to see two beautiful women comparing the Polish and Russian languages.
Tusla in push to move data from HSE systems after cyberattack
Tusla is seeking to speed up efforts to move its data away from the HSE’s computer systems in the wake of the cyberattack that left its staff relying on pen and paper to carry out their work.
More than 90 per cent of the Child and Family Agency’s systems are hosted by or dependent on the HSE’s network, which was hit by a ransomware attack last month.
Among the Tusla systems affected by the cyberattack are its online portal for people to report child protection concerns, and its National Childcare Information System which contains highly sensitive information about children and their families.
It may be four weeks before the online portal is back in operation, and staff are currently writing down details of suspected abuse or neglect cases being reported over the phone.
Plans to move Tusla’s data away from the HSE date back as far as 2017 and the first phase of the project – the building of a new network and associated data centres – was completed last September.
‘Long way to go’
However, the project is not due to be completed until the end of 2022. Tusla chief executive Bernard Gloster last week said “there’s a long way to go”.
A spokeswoman for the agency said the second phase of the project involves moving data historically associated with the HSE to the Tusla-only data centres, and this started in January with the email addresses of some 500 staff.
She added: “However, as part of the recovery process from the recent cyberattack, Tusla will be expediting a significant volume of this work.”
Risks relating to cybersecurity were most recently articulated in Tusla’s National Corporate Risk Register at the start of 2021, which noted: “the potential failure to protect the availability of information due to Tusla not having control of its ICT infrastructure and ICT assets”.
Tusla highlighted weaknesses in the HSE’s computer systems including some related to security controls and disaster recovery protocols – particularly older and legacy systems – in its 2019 Annual Report.
The report says: “In the main, the systems utilised by Tusla are more current and less impacted by legacy issues, but where Tusla is dependent on these systems, these weaknesses may have an implication for its internal controls.”
It also notes: “The HSE has indicated that it is committed to improving controls in respect of cybersecurity.”
The Irish Times previously reported on a series of actions being taken by the HSE to improve the security of its networks, with some completed last year and other with target dates into 2021.
In recent weeks the HSE has not been able to say whether weaknesses identified in internal audits – highlighted in its own annual reports as far back as 2018 – were a factor in the success of the recent cyberattack.
The Tusla spokeswoman said its plans to move its data away from the HSE were not linked to the weaknesses that had been identified in the HSE’s system, saying this goal was included in ICT strategies published as far back as 2017.
The spokeswoman separately said Tusla normally receives approximately 1,500 referrals via its online portal for reporting child protection concerns each week.
She said: “As all systems are down, we cannot confirm the exact number of weekly referrals, but early indications are that the cyberattack has had marginal impact on our referral rates in most areas and that people are making referrals by phone.”
There have been media campaigns to promote phone referrals, including a national radio advertising campaign.
In an interview with RTÉ Radio, Mr Gloster said he does not envisage the portal being back in use until at least the end of June.
He said referrals currently have to be written by hand, adding “It really is back to 1970s/1980s social care service.”
Mr Gloster said a “semblance of normality” may return over the next month, but it will be six months for the recovery plan “to get us back to where we’d want to be”.
He said a specialist company is monitoring the internet including the dark web for any sign that Tusla’s data has been published, but this had not been detected as yet.
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