The author is a prominent American social critic, blogger, and podcaster, and one of our all-time favorite pessimists. We carry his articles regularly on RI. His writing on Russia-gate has been highly entertaining.
He is one of the better-known thinkers The New Yorker has dubbed ‘The Dystopians’ in an excellent 2009 profile, along with the brilliant Dmitry Orlov, another regular contributor to RI (archive). These theorists believe that modern society is headed for a jarring and painful crack-up.
You can find his popular fiction and novels on this subject, here. To get a sense of how entertaining he is, watch this 2004 TED talk about the cruel misery of American urban design – it is one of the most-viewed on TED. Here is a recent audio interview with him which gives a good overview of his work.
If you like his work, please consider supporting him on Patreon.
Nobody knows, from sea to shining sea, why we are having all this trouble with our republic. — Tom McGuane
Can a people recover from an excursion into unreality? The USA’s sojourn into an alternative universe of the mind accelerated sharply after Wall Street nearly detonated the global financial system in 2008. That debacle was only one manifestation of an array of accumulating threats to the postmodern order, which include the burdens of empire, onerous debt, population overshoot, fracturing globalism, worries about energy, disruptive technologies, ecological havoc, and the specter of climate change.
A sense of gathering crisis, which I call the long emergency, persists. It is systemic and existential. It calls into question our ability to carry on “normal” life much farther into this century, and all the anxiety that attends it is hard for the public to process. It manifested itself first in finance because that was the most abstract and fragile of all the major activities we depend on for daily life, and therefore the one most easily tampered with and shoved into criticality by a cadre of irresponsible opportunists on Wall Street. Indeed, a lot of households were permanently wrecked after the so-called Great Financial Crisis of 2008, despite official trumpet blasts heralding “recovery” and the dishonestly engineered pump-up of capital markets since then.
With the election of 2016, symptoms of the long emergency seeped into the political system. Disinformation rules. There is no coherent consensus about what is happening and no coherent proposals to do anything about it. The two parties are mired in paralysis and dysfunction and the public’s trust in them is at epic lows. Donald Trump is viewed as a sort of pirate president, a freebooting freak elected by accident, “a disrupter” of the status quo at best and at worst a dangerous incompetent playing with nuclear fire. A state of war exists between the White House, the permanent D.C. bureaucracy, and the traditional news media. Authentic leadership is otherwise AWOL. Institutions falter. The FBI and the CIA behave like enemies of the people.
Bad ideas flourish in this nutrient medium of unresolved crisis. Lately, they actually dominate the scene on every side. A species of wishful thinking that resembles a primitive cargo cult grips the technocratic class, awaiting magical rescue remedies that promise to extend the regime of Happy Motoring, consumerism, and suburbia that makes up the armature of “normal” life in the USA. They chatter about electric driverless car fleets, home delivery drone services, and as-yet-undeveloped modes of energy production to replace problematic fossil fuels, while ignoring the self-evident resource and capital constraints now upon us and even the laws of physics—especially entropy, the second law of thermodynamics. Their main mental block is their belief in infinite industrial growth on a finite planet, an idea so powerfully foolish that it obviates their standing as technocrats.
The non-technocratic cohort of the thinking class squanders its waking hours on a quixotic campaign to destroy the remnant of an American common culture and, by extension, a reviled Western civilization they blame for the failure in our time to establish a utopia on earth. By the logic of the day, “inclusion” and “diversity” are achieved by forbidding the transmission of ideas, shutting down debate, and creating new racially segregated college dorms. Sexuality is declared to not be biologically determined, yet so-called cis-gendered persons (whose gender identitycorresponds with their sex as detected at birth) are vilified by dint of not being “other-gendered”—thereby thwarting the pursuit of happiness of persons self-identified as other-gendered. Casuistry anyone?
The universities beget a class of what Nassim Taleb prankishly called “intellectuals-yet-idiots,” hierophants trafficking in fads and falsehoods, conveyed in esoteric jargon larded with psychobabble in support of a therapeutic crypto-gnostic crusade bent on transforming human nature to fit the wished-for utopian template of a world where anything goes. In fact, they have only produced a new intellectual despotism worthy of Stalin, Mao Zedong, and Pol Pot.
In case you haven’t been paying attention to the hijinks on campus—the attacks on reason, fairness, and common decency, the kangaroo courts, diversity tribunals, assaults on public speech and speakers themselves—here is the key take-away: it’s not about ideas or ideologies anymore; it’s purely about the pleasures of coercion, of pushing other people around. Coercion is fun and exciting! In fact, it’s intoxicating, and rewarded with brownie points and career advancement. It’s rather perverse that this passion for tyranny is suddenly so popular on the liberal left.
Until fairly recently, the Democratic Party did not roll that way. It was right-wing Republicans who tried to ban books, censor pop music, and stifle free expression. If anything, Democrats strenuously defended the First Amendment, including the principle that unpopular and discomforting ideas had to be tolerated in order to protect all speech. Back in in 1977 the ACLU defended the right of neo-Nazis to march for their cause (National Socialist Party of America v. Village of Skokie, 432 U.S. 43).
The new and false idea that something labeled “hate speech”—labeled by whom?—is equivalent to violence floated out of the graduate schools on a toxic cloud of intellectual hysteria concocted in the laboratory of so-called “post-structuralist” philosophy, where sundry body parts of Michel Foucault, Jacques Derrida, Judith Butler, and Gilles Deleuze were sewn onto a brain comprised of one-third each Thomas Hobbes, Saul Alinsky, and Tupac Shakur to create a perfect Frankenstein monster of thought. It all boiled down to the proposition that the will to power negated all other human drives and values, in particular the search for truth. Under this scheme, all human relations were reduced to a dramatis personae of the oppressed and their oppressors, the former generally “people of color” and women, all subjugated by whites, mostly males. Tactical moves in politics among these self-described “oppressed” and “marginalized” are based on the credo that the ends justify the means (the Alinsky model).
This is the recipe for what we call identity politics, the main thrust of which these days, the quest for “social justice,” is to present a suit against white male privilege and, shall we say, the horse it rode in on: western civ. A peculiar feature of the social justice agenda is the wish to erect strict boundaries around racial identities while erasing behavioral boundaries, sexual boundaries, and ethical boundaries. Since so much of this thought-monster is actually promulgated by white college professors and administrators, and white political activists, against people like themselves, the motives in this concerted campaign might appear puzzling to the casual observer.
I would account for it as the psychological displacement among this political cohort of their shame, disappointment, and despair over the outcome of the civil rights campaign that started in the 1960s and formed the core of progressive ideology. It did not bring about the hoped-for utopia. The racial divide in America is starker now than ever, even after two terms of a black president. Today, there is more grievance and resentment, and less hope for a better future, than when Martin Luther King made the case for progress on the steps of the Lincoln Memorial in 1963. The recent flash points of racial conflict—Ferguson, the Dallas police ambush, the Charleston church massacre, et cetera—don’t have to be rehearsed in detail here to make the point that there is a great deal of ill feeling throughout the land, and quite a bit of acting out on both sides.
The black underclass is larger, more dysfunctional, and more alienated than it was in the 1960s. My theory, for what it’s worth, is that the civil rights legislation of 1964 and ’65, which removed legal barriers to full participation in national life, induced considerable anxiety among black citizens over the new disposition of things, for one reason or another. And that is exactly why a black separatism movement arose as an alternative at the time, led initially by such charismatic figures as Malcolm X and Stokely Carmichael. Some of that was arguably a product of the same youthful energy that drove the rest of the Sixties counterculture: adolescent rebellion. But the residue of the “Black Power” movement is still present in the widespread ambivalence about making covenant with a common culture, and it has only been exacerbated by a now long-running “multiculturalism and diversity” crusade that effectively nullifies the concept of a national common culture.
What follows from these dynamics is the deflection of all ideas that don’t feed a narrative of power relations between oppressors and victims, with the self-identified victims ever more eager to exercise their power to coerce, punish, and humiliate their self-identified oppressors, the “privileged,” who condescend to be abused to a shockingly masochistic degree. Nobody stands up to this organized ceremonial nonsense. The punishments are too severe, including the loss of livelihood, status, and reputation, especially in the university. Once branded a “racist,” you’re done. And venturing to join the oft-called-for “honest conversation about race” is certain to invite that fate.
Globalization has acted, meanwhile, as a great leveler. It destroyed what was left of the working class—the lower-middle class—which included a great many white Americans who used to be able to support a family with simple labor. Hung out to dry economically, this class of whites fell into many of the same behaviors as the poor blacks before them: absent fathers, out-of-wedlock births, drug abuse. Then the Great Financial Crisis of 2008 wiped up the floor with the middle-middle class above them, foreclosing on their homes and futures, and in their desperation many of these people became Trump voters—though I doubt that Trump himself truly understood how this all worked exactly. However, he did see that the white middle class had come to identify as yet another victim group, allowing him to pose as their champion.
The evolving matrix of rackets that prompted the 2008 debacle has only grown more elaborate and craven as the old economy of stuff dies and is replaced by a financialized economy of swindles and frauds. Almost nothing in America’s financial life is on the level anymore, from the mendacious “guidance” statements of the Federal Reserve, to the official economic statistics of the federal agencies, to the manipulation of all markets, to the shenanigans on the fiscal side, to the pervasive accounting fraud that underlies it all. Ironically, the systematic chiseling of the foundering middle class is most visible in the rackets that medicine and education have become—two activities that were formerly dedicated to doing no harm and seeking the truth!
Life in this milieu of immersive dishonesty drives citizens beyond cynicism to an even more desperate state of mind. The suffering public ends up having no idea what is really going on, what is actually happening. The toolkit of the Enlightenment—reason, empiricism—doesn’t work very well in this socioeconomic hall of mirrors, so all that baggage is discarded for the idea that reality is just a social construct, just whatever story you feel like telling about it. On the right, Karl Rove expressed this point of view some years ago when he bragged, of the Bush II White House, that “we make our own reality.” The left says nearly the same thing in the post-structuralist malarkey of academia: “you make your own reality.” In the end, both sides are left with a lot of bad feelings and the belief that only raw power has meaning.
Erasing psychological boundaries is a dangerous thing. When the rackets finally come to grief—as they must because their operations don’t add up—and the reckoning with true price discovery commences at the macro scale, the American people will find themselves in even more distress than they’ve endured so far. This will be the moment when either nobody has any money, or there is plenty of worthless money for everyone. Either way, the functional bankruptcy of the nation will be complete, and nothing will work anymore, including getting enough to eat. That is exactly the moment when Americans on all sides will beg someone to step up and push them around to get their world working again. And even that may not avail.
James Howard Kunstler’s many books include The Geography of Nowhere, The Long Emergency, Too Much Magic: Wishful Thinking, Technology, and the Fate of the Nation, and the World Made by Hand novel series. He blogs on Mondays and Fridays at Kunstler.com.
6 Amusing Historic Stereotypes of Major Russian Cities
About the author: For lovers of Russian culture, folklore, and history, Kotar’s work is a treasure. The grandson of White Russian immigrants, the 34-year-old is an author of epic fantasy novels inspired by Russian fairy tales. You can see his four books here on Amazon.
He is also a deacon of the Russian Orthodox Church, a professional translator, and choir director at the Holy Trinity Monastery in Jordanville, NY, where he lives. Here is his bio from his blog, where he writes about many aspects of Russia. We highly recommend following it and subscribing to his email list to get exclusive material.
He is currently running a remarkably successful crowdfunding on Kickstarter to be able to publish his upcoming novels. Please support him if you can!
Stereotypes are a funny thing. On the one hand, they’re often no more than caricatures. On the other hand, there’s a surprising amount of bitter truth to some of them. Like the Russians say with their morbid humor, “In every joke, there’s a bit of a joke.”
This is especially interesting when we consider old Rus. We don’t have much to go on, historically speaking, other than chronicles, treaties, and a few bits of birch bark.
However, Russians have preserved some interesting stereotypes about the inhabitants of old Russian cities. Whether there’s any truth to them or not is almost beside the point. They’re fascinating, revealing a window to a world long gone, yet still persisting in the habits and personalities of today’s Russians. (Here’s the original Russian article that I translated)
EVERYONE IN GREAT NOVGOROD IS A REBEL
Novgorod’s rebelliousness is legendary. The image of a brawling Novgorodian is almost a calling card of the city. The reason this stereotype came about has to do with the old chronicles. They were filled with illustrations of the constant arguments at the Novgorodian Veche, a kind of popular assembly that met in the central square. (See my translation of “Martha the Mayoress” for a vivid fictionalized example).
Of course, there were arguments and even fights during the Veche. However, they did not constantly devolve into fist-fights, as the legends suggest. Naturally, the chroniclers would choose the most vivid and bloody examples from history to illustrate their point. After all, Novgorod was often an opponent of Kiev and, later, Moscow. But in actual fact, the inhabitants of Great Novgorod were fiercely loyal to their government and loved their city. Compromise was the order of the day, not broken heads. Plus, they were more than usually literate.
EVERYONE IN PSKOV IS A THIEF OR A MORON
Even in modern times, Pskovians have had to endure countless jokes about their crudeness, stupidity, and their lack of good manners. This may or may not be true. As for their lack of manners, that is entirely a matter of hats. The inhabitants of Pskov, no matter what their social standing, hardly ever doffed their cap before anyone (which is extremely bad form in old Rus). However, this wasn’t crudity or bad breeding.
It used to be that a hat symbolized one’s personal dignity. In Pskov in particular, to actually take off your hat meant to be shamed. It may be a bastardization of the more generally accepted rule that if someone else took your hat off your head, that was a terrible insult.
EVERYONE IN NIZHNI NOVGOROD IS A DRUNKARD
The painful topic of Russian alcoholism became especially relevant in Nizhni Novgorod at the end of the 17th century. A kind of epidemic of alcoholism rose up, and it was normal to see women as well as men lying in the streets in a drunken stupor. Foreign travelers recounted after their visits to Nizhni Novgorod that “Russians don’t do anything but feast.”
Of course, they did more than feast. But on holidays, Russians have always allowed themselves some excesses. It’s not entirely fair to single out Nizhni Novgorod, when alcoholism still is the gravest problem facing Russia today, as in olden times.
EVERYONE IN VLADIMIR IS A CRIMINAL
This stereotype appeared very early. It’s easy to understand. Vladimir itself had five prisons, including the famous “Vladimir Central Prison.” From the beginning, Vladimirians have been considered con artists who like a dangerous life. It didn’t help that the path to Siberia for exiled convicts went through Vladimir. It was even called the “Vladimirka.”
Exiled convicts stopped in Vladimir to have half their heads shaved (a scene vividly recounted in the excellent Russian film The Siberian Barber). Then they’d be branded as exiles or thieves, clapped in irons, and set upon the road to Siberia. In old times, the path could take as long as two years, and those two years were not counted as part of their allotted time.
Vladimir itself, for all that, was a typical enough provincial town.
EVERYONE IN ROSTOV IS AN ARTISAN
When a Russian hears the word “finift’” (enameling), he immediately thinks of Rostov. Nothing could change the old stereotype that every inhabitant of ancient Rostov worked in the enameling guild. That’s complete nonsense, of course. First of all, the best enamellists in old Rus were as a rule in Kiev, the capital city. There were also some famous artisans in Pskov, Yaroslavl, Kostroma, and Great Novgorod.
The only difference is that Rostov alone has preserved the traditional techniques of enameling since ancient times. Even today, there is a factory producing enameled work. Perhaps for this reason alone, tourists still visit Rostov exclusively to see enameled boxes.
THE INDUSTRIOUS YARSOLAVIAN
The industrious muzhik from Yaroslavl is an image that we even find in Gogol. From the times of Rus, Yaroslavians were known as people who were never apathetic, lazy, or prone to tiredness. Instead, they’re known to be active to a manic degree. This may have something to do with the odd tradition that Yaroslav is a city of buried treasure.
Apparently, wherever you turn, you see someone uncovering a jewelry box or trying to break into an ancient chest of drawers. Perhaps a little more seriously, Yaroslavians have long been known as “chicks of the cuckoo.” In other words, they’re more than usually capable of leaving their homeland without much regret. This quality has a clear historical origin.
Yaroslav was built on the crossroads of ancient roads—a path used by merchants from Scandinavia all the way to the Arab lands. From the middle of the 16th century, Yarsolavl became the most important center for trade in all of Rus. This constant movement often inspired young Yaroslavians to try out their luck in foreign lands.
True or not, such stereotypes make for fascinating stories. For myself, the “myth” of the boisterous Novgorodian comes to life in my third novel, The Heart of the World, in a semi-fictionalized setting of the Veche that goes fabulously wrong for all concerned.
Source: Nicholas Kotar
Health officials warn of strain on hospitals but Covid-19 admissions remain low
Health officials have warned of mounting strain on hospitals as coronavirus infections increase, although the absolute number of admissions remains below previous surges of the disease.
Prof Philip Nolan, chairman of the National Public Health Emergency Team’s (Nphet) epidemiological modelling group, reported rising intensive care admissions but said the rise in hospital and ICU admissions was “far less” than “if we didn’t have so much of the population protected through vaccination”.
Dr Nolan said the expected pattern of infection in coming weeks was “really quite uncertain”. The background of exponential virus growth earlier in July “may or may not be stabilising” but the increase in hospital and intensive care admissions tracked the rising rate of infection.
While there was one intensive care admission every two days toward the end of June, Dr Nolan said the ICU admission rate in the past week was approaching three per day.
There were 152 people in hospital yesterday. The figure contrasts 1,949 during the January peak. There were 333 inpatients at the start of November 2020 and 862 in April 2020 during the first wave of the pandemic.
But admissions are again rising fast.
“We’re seeing on average 26 per day admitted to hospital in the last seven days and 30 today. You can see that that’s very significantly up, pretty much double what it was two weeks ago,” Dr Nolan told reporters at the Department of Health.
In a sign of pressure on the system, nurses in Limerick’s main hospital complained yesterday that overcrowding there is worsening despite the provision of more than 100 additional beds.
The Irish Nurses and Midwives Organisation said called on Minister for Health Stephen Donnelly to intervene directly to “look under the bonnet” and see why additional beds at University Hospital Limerick had not made a substantial impact.
More trolleys had been placed on wards and corridors in University Hospital Limerick in recent days as overcrowding continued, the union said.
Chief medical officer Tony Holohan said the uneven spread of coronavirus infections throughout the State meant some hospitals might be under more pressure than suggested by overall admissions data.
“It can happen that individual hospitals can be under quite a degree of pressure when the overall situation in the country might not suggest that’s the case. So we do know that maybe some hospitals in the west have already had a challenge with much more infections based on the most recent wave than other hospitals.”
He acknowledged reported pressure on hospitals in Limerick and in Letterkenny, Co Donegal, and cited pressure also on hospitals in Co Mayo.
“We have seen quite a wide variation in case numbers in individual hospitals,” Dr Holohan said. “We have 150 give or take hospitalisations. That’s not spread evenly spread across the 30 or 40 hospitals that might be admitting patients with this infection.
Deputy chief medical officer Dr Ronan Glynn said hospitals would be under pressure if there were no coronavirus admissions.
“The point that obviously the absolute numbers are much less than previous waves is very welcome,” he said.
“The reality is that if we had no cases of Covid in hospital tomorrow morning our hospitals would be under extreme pressure. Unfortunately that’s what we’re dealing with, both pre-Covid and now but particularly as a result of Covid in the last number of months
“Our healthcare workers are exhausted frankly. They’re facing into enormous backlogs in elective care, non-Covid care, non-Covid health plans, social care: both in acute settings and in community,” he confirmed.
“So while the absolute numbers are less than previously we’re very conscious that any increase in those number … has potential to be very significant to the health service that we’re trying to get back up to full function.”
How is Germany using Covid health passes compared to other European countries?
In France the health passport is already in use for venues including cinemas, tourist sites and nightclubs and from the beginning of August will be extended to bars, restaurants, cafés, some shopping malls and long distance train or bus services. Find the full list of venues where it is necessary HERE.
The health passport can show proof of either; fully vaccinated status, recent recovery from Covid or a negative Covid test taken within the previous 48 hours.
It is required for everyone at the listed venues – visitors and staff – but staff have until August 30th to get vaccinated. The passport is required for all over 12s, but children aged between 12 and 17 do not have to start showing their passports until August 30th.
There is no fine for members of the public who do not have a health passport, but you can expect to be barred from any of the listed venues if you cannot show your passport to staff. Venues found not enforcing the health passport face being closed down.
The passport can be shown either on the French TousAntiCovid app – find out how that works here – or on paper. The app is compatible with vaccine certificates issued in EU or Schengen zone countries, and the NHS app is also compatible. The situation for those vaccinated in the USA is a little more complicated, but they should be able to swap their US certificate for a French one that is compatible with the app.
Italy’s green pass, ‘certificazione verde’, will soon be required to access more leisure and cultural venues, including indoor restaurants, gyms, swimming pools, museums, cinemas, theatres, sports stadiums and other public venues.
Although it’s been in use since June, the Italian government announced on July 22nd that it would be extending its health pass scheme from August 6th.
From next month, people in Italy wanting to access most venues in Italy will need to show proof of being vaccinated – including those who have only had the first of two doses – having tested negative for coronavirus within the previous 48 hours or having recovered from Covid-19 within the last six months.
At the moment Italy’s digital health certificate is available to people over 12 years old who were vaccinated, tested or recovered in Italy.
The Italian version of the green pass is only for people who were vaccinated, recovered or tested in Italy. If that’s you, find out exactly how to claim it here. If you don’t fall into that category, here’s what you need to know about accessing Italy’s extended green pass.
If you’re from outside the EU, the rules are complicated or still being negotiated. At the border, Italy accepts vaccination certificates, tests results and medical certificates of recovery from the United States, Canada or Japan. However, there is currently no news on how travellers can access the green pass once they’re in Italy.
As for the United Kingdom, Italy does not currently have an agreement to recognise vaccinations performed in England, Scotland, Wales or Northern Ireland.
Covid ‘health passes’ haven’t been imposed at a national level by the Spanish government, but two regions – Galicia and the Canary Islands – have opted to require proof of vaccination, testing or recovery for people to go inside bars, cafés and restaurants.
In both regions the scheme is only being applied in municipalities with particularly high infection rates, and although it seemed that it would initially only apply to the interior of hospitality establishments, the Canary government has extended the requirement to gyms and cultural events held indoors.
Other regional governments in Spain such as Valencia’s have shown interest in implementing a ‘health pass’ requirement, but this has been met with opposition from the hospitality industry for the economic losses and holdups all the checking could potentially cause.
The EU-approved Digital Covid Certificate issued mainly for the purpose of travel by Spain’s regions is the preferred means of proving Covid health status, although in practice bar and restaurant owners can accept other proof, paper or digital.
Neither the Galician nor the Canary government have announced what foreign tourists should show to access the interior of bars and restaurants in their territories.
Spain’s Digital Covid Certificate is only available to residents in the country but as the system is standardised across the EU, European tourists will likely be able to use their country’s Covid Certificates with a scannable QR Code to go inside hospitality establishments (not needed for terraces).
Sweden is part of the EU-wide vaccine pass scheme which means the Covid-19 pass can be used as an alternative to showing a negative test result in order to enter the country.
But aside from travel into the country, the pass is not used at all for access to things like events, museums, restaurants or bars. The government hasn’t ruled it out entirely, but has said the Swedish preference is to open up for everyone at the same time instead.
To access the Swedish version of the EU vaccine pass, you need to have either had both doses of your Covid-19 vaccine in Sweden, or at least the second dose, so it is not currently possible for people vaccinated elsewhere to receive it. Another group excluded from the pass is those without a Swedish personnummer or social security number; although the eHealth Agency has told The Local they are working on making it available to the thousands of people in Sweden who were vaccinated without this number, this is not expected to happen until September at the earliest.
Denmark controls access to certain activities and facilities – from indoor dining to cultural attractions like museums and sports games – using the scannable coronapas application, which tracks vaccination status, recent recoveries and test results.
The system is currently only available to Danish residents enrolled in the public health system, but it’s compatible with the vaccine certificates from other EU and Schengen area countries. People from outside the EU/Schengen area who received full courses of Pfizer, Moderna, Johnson & Johnson or AstraZeneca can also use proof of vaccination in place of a coronapas. That documentation needs to meet a handful of requirements to be legally valid: the documentation must be in English or German and contain your name, date of birth, the vaccine you received and the dates for your first and second doses.
The coronapas scheme is set to twilight on October 1st, when Denmark is scheduled to fully reopen.
Norway’s domestic Covid pass is used to access large events such as concerts, festivals and football matches in addition to domestic cruises and tours.
To enter venues and events using the pass, you will need a valid certificate.
Certificates will be valid if three weeks have passed since your last jab, you are fully vaccinated, have had covid in the past six months and can prove so via the health pass, or have received a negative test result in the previous 24 hours.
The certificate is presented as a QR code and will scan green if valid and red if not.
It’s worth noting that a valid domestic covid certificate is not valid for travel as part of the EU’s health pass travel scheme. You can read more about how the Norwegian Covid certificate is used for travel here.
A paper version of the certificate can be ordered here.
Covid certificates in Norway require a national identification number and level four security electronic ID. Unfortunately, this means that it’s practically impossible for tourists and non-residents to access the Norwegian certificate and attend events that require a health pass.
Furthermore, as the Norwegian certificate’s domestic version is different from the version used for travel, it also means that EU health passes can’t be used as a substitute for domestic vaccine passports.
Austria was one of the first European countries to introduce a Covid-19 health pass system, having done so on May 19th as the 3G Rule.
The 3G Rule refers to ‘Getestet, Geimpft, Genesen’ (Tested, Vaccinated, Recovered) and describes the three ways someone can provide evidence they are immune to the virus.
As a result, the framework is relatively well established in Austria.
Austria’s Covid-19 health pass, known as the “green pass”, is needed to access bars, restaurants, hotels, hairdressers, gyms, events and a range of other venues.
For entering nightclubs, you need to be either vaccinated or have received a negative PCR test in the past 72 hours. This information will also be included in your green pass.
As of July 1st, masks are not required anywhere that the green pass is required.
In effect, this means masks are required in public transport, supermarkets and museums.
Austria is a part of the European Covid-19 pass network since July 1st.
This means that if you are visiting Austria and you have the pass from your EU country, you can use it in Austria.
Unfortunately, people with Covid-19 passes from outside the EU cannot yet use it in Austria, however they can use paper documentation.
Also, as an Austrian phone number is needed to get the green pass (other than in Vienna), foreigners with documentation of a vaccination, recovery or a test cannot download it and use it when they are in Austria.
Please read the following link for more information.
Switzerland also has a Covid-19 health pass, known domestically as a Covid-19 immunity certificate.
However, this is only needed at large events (more than 1,000 people), nightclubs or discos.
Some bars and restaurants can choose to ask for the Covid certificate, upon which they are allowed to dispense with other rules such as mask rules and social distancing requirements.
In mid-July, Switzerland became a part of the EU’s Covid-19 pass framework, meaning that you can show your EU country pass in order to enter Switzerland.
Switzerland as yet does not accept other Covid passes, but this has been flagged as a possibility in future.
If you arrive in Switzerland, you can show the evidence of your vaccination to the authorities in your Swiss canton and you will be issued a Covid certificate.
Unfortunately, this only includes Swiss-approved Covid vaccines. According to the Swiss government, this is only Pfizer/Biontech, Moderna and Johnson and Johnson, i.e. AstraZeneca is not accepted.
More information about getting the pass if you are visiting Switzerland is available at the following link.
Elsewhere around Europe
In Hungary immunity certificates delivered from the time of the first vaccine shot are required in health establishments and to attend sports and music events, as well as gatherings of more than 500 people.
In Luxembourg a pass is asked for in shops.
In Azerbaijan a health pass has been mandatory since the beginning of June to enter sports centres or attend weddings.
In Portugal such a certificate is required to stay in a hotel or play sport. It is also required to eat inside restaurants, but only at weekends in the most hard-hit regions.
In Ireland the health pass is for the time being only needed for indoor eating and drinking in restaurants and pubs.
In Russia the Moscow region in June imposed a health pass for restaurants but this was so unpopular it was scrapped three weeks later.
The British government is planning to introduce in September a health pass in England to enter nightclubs and other places admitting large groups of people. Professional football matches could be included, reports say.
The UK’s other nations — Scotland, Wales and Northern Ireland — set their own health policies.
Georgia is also planning a health pass.
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