Thousands of Maasai pastoralists in northern Tanzania have written to the UK and US governments and the EU appealing for help to stop plans to evict them from their ancestral land.
More than 150,000 Maasai people face eviction by the Tanzanian government due to moves by the UN cultural agency Unesco and a safari company to use the land for conservation and commercial hunting.
“We are asking for your help to let our government know that our land is not for sale and that we will continue to resist this longstanding assault on our rights and the ecological integrity of our land. We are therefore calling on your organisation to speak out against these abuses and help us prevent the extinction of our people,” read the letter.
“You can keep providing funding to those responsible for appropriating our land in the name of profit or you can make it clear to our government that you will not stand by as our right to live peacefully on and conserving our land is denied to make space for elite tourism and ‘trophy’ hunting.”
The Maasai say their lives are at stake, as their capacity to keep livestock and provide food for their communities will be destroyed if they are evicted.
“We have nowhere else to go,” they wrote. “Losing this land will mean the extinction of our community. Over 70% of our homelands has been taken for conservation and investment reasons.”
The government plans to evict Maasai in the Ngorongoro conservation area, which is designated a world heritage site by Unesco, and Loliondo, near the Serengeti national park. Both are famous for luxury safari tourism. The Tanzanian government and Unesco believe Ngorongoro is overpopulated to the detriment of wildlife.
The Maasai – who have led a semi-nomadic, pastoralist lifestyle for centuries, moving their cattle throughout the area as the seasons change – have for years been subjected to violent campaigns to clear areas for tourism.
“My wife and children feel threatened. The whole community is concerned about what their future will be like,” said one Maasai community leader, who asked not to be named because of the potential backlash from the authorities. “The government is trying to investigate who is behind the protests. Many people are being harassed.”
In February, eight UN special rapporteurs expressed their concerns about the eviction plans in Ngorongoro. About 82,000 Maasai could be removed from the area over the next five years under plans drawn up by Tanzania’s national commission for Unesco in 2019 to expand the conservation area.
The Maasai already face restricted use of the land because of its Unesco listing. They are not allowed to cultivate crops, which has led to food shortages. The situation has worsened recently because of severe drought in the region. A report from the International Federation of Red Cross and Red Crescent Societies, published on Tuesday, outlined how prolonged dry spells had led to severe shortages of pasture and water for livestock in the northern Maasai region. It said more than 60,000 animals had died.
Farther north in Loliondo, near the Kenyan border, 70,000 Maasai face eviction to make way for the expanding operations of Otterlo Business Corporation (OBC), a United Arab Emirates-owned hunting company.
Eviction notices were issued last year but were halted when allegations of abuse and intimidation of Maasai emerged. The evictions are expected to go ahead any day.
“They [the authorities] deny people access to water, electricity. They want to create an uncomfortable situation for the people,” said Denis Moses Oleshangai, a human rights lawyer and resident of Ngorongoro.
“People are worried. They are concerned about the impact of the eviction and how their life will be,” said a Maasai community leader from Loliondo, who also asked not to be named.
In February this year, Tanzania’s tourism minister, Damas Ndumbaro, said the Maasai did not have a claim to their homeland as all land belonged to the president.
Anuradha Mittal, executive director of the Oakland Institute thinktank, said: “This is all for conservation, to create these pristine environments for tourists. The treatment of the Maasai population in Tanzania is symptomatic of a colonial approach to conservation and tourism, which neglects the recognition of indigenous rights.”
A Unesco spokesperson said: “Unesco World Heritage Centre has never at any time asked for the displacement of the Maasai people. If nature conservation is an urgent need, Indigenous peoples are also part of the answer: they are key actors and rights-holders in achieving this. Unesco World Heritage Centre and the 1972 convention thus recognise the importance of Indigenous peoples and our practice is to involve everyone in finding a solution where nature wins and people win.”
OBC did not respond to requests for comment.
The Foreign, Commonwealth and Development Office was approached for comment.
“We’ve observed that the currently available and already registered intranasal vaccine is demonstrating high efficiency in protecting against all strains [of the coronavirus], forming mucosal immunity to the pathogen,” Gintsburg said.The Russian Health Ministry registered the world’s first intranasal vaccine against COVID-19 in April.Gintsburg told Sputnik in March that the new vaccine was effective against the Omicron variant. He said that the new vaccine was going to be used as a booster, in addition to the Sputnik V shots, until there was enough evidence that this new intranasal method gives the same level of protection as an injection.In November of last year, Russian President Vladimir Putin offered to become a volunteer in the testing of the new vaccine and said that he felt no side effects after getting the procedure.Russia became the first country in the world to register a vaccine against COVID-19, dubbed Sputnik V, in August 2020. The Russian Health Ministry has also registered a new, Sputnik M, vaccine for adolescents aged 12-17. Clinical trials of Sputnik shots for children aged 6-11 are currently underway in Moscow, according to Gintsburg.
MOSCOW (Sputnik) – The new Russian nasal vaccine against COVID-19 has demonstrated effectiveness against all variants of the coronavirus, Alexander Gintsburg, the director of Russia’s Gamaleya Research Center for Epidemiology and Microbiology, which developed the vaccine, told Sputnik.
“We’ve observed that the currently available and already registered intranasal vaccine is demonstrating high efficiency in protecting against all strains [of the coronavirus], forming mucosal immunity to the pathogen,” Gintsburg said.
The Russian Health Ministry registered the world’s first intranasal vaccine against COVID-19 in April.
Gintsburg told Sputnik in March that the new vaccine was effective against the Omicron variant. He said that the new vaccine was going to be used as a booster, in addition to the Sputnik V shots, until there was enough evidence that this new intranasal method gives the same level of protection as an injection.
In November of last year, Russian President Vladimir Putin offered to become a volunteer in the testing of the new vaccine and said that he felt no side effects after getting the procedure.
Russia became the first country in the world to register a vaccine against COVID-19, dubbed Sputnik V, in August 2020. The Russian Health Ministry has also registered a new, Sputnik M, vaccine for adolescents aged 12-17. Clinical trials of Sputnik shots for children aged 6-11 are currently underway in Moscow, according to Gintsburg.
Nancy Pelosi’s brief and controversial visit to Taiwan could not have incited more contrasting reactions from the governments on either side of the Formosa Strait. President Tsai Ing-wen’s administration received the speaker of the United States House of Representatives with everything but a fireworks show, projecting flamboyant welcome messages on the island’s tallest building. Beijing, on the other hand, responded to what it considered a “blatant provocation” with a week of unprecedented military exercises. The superpower has also cut ties with Washington on key topics and recently published the first official report on Taiwan in two decades. Its aggressive reaction has brought to the forefront the debate about international recognition of the island, which functions as a state but is recognized by only 14 countries.
“My friends and I were very excited for a figure like this to come. It’s good to attract attention,” says Sun Hui’an by phone. “We are used to threats from China. We can’t let it dictate our lives,” adds the 29-year-old nurse.
Formosa was the place to which nationalist leaders and around a million people fled after the victory of the Communist Army in 1949 in the civil war. While in mainland China Mao Zedong declared the founding of the People’s Republic, Chiang Kai-shek, the leader of the Kuomintang (the formation that had presided over the country between 1927 and 1949), established a government in exile in Taiwan. Not until the 1970s did the United Nations and most Western countries began to recognize Beijing as the legitimate government of China, to the detriment of Taipei.
Taiwan is not a special administrative region of China like Hong Kong and Macau. It has a democratic government, a constitution and an army of 300,000 soldiers. It ranks as the 21st largest economy in the world, and it is the leading producer in the semiconductor industry. In 2019, it became the first place in Asia to legalize marriage between same-sex couples.
For the Chinese government, the island is a headache. The Asian giant considers Taiwan an inalienable part of its territory, whose “reunification” is, in the words of President Xi Jinping, “a historic mission of the Communist Party.” In recent years, especially since Tsai Ing-wen assumed the presidency in 2016, Chinese authorities have spoken with increasing assertiveness about a future unification, for which they have not ruled out the use of force. The rapport between the Tsai Administration and the United States, as evidenced by the recent visit of the American politician, has infuriated Beijing. On Wednesday, China published the first white paper on Taiwan in 22 years, drawing far more red lines than previous publications from 1993 and 2000.
Beijing’s discourse has never quite caught on across the strait. The two main Taiwanese parliamentary groups hold two radically opposed ideas about nationalism. While the Blue Coalition, led by the Kuomintang (KMT), aspires to an eventual unification with the People’s Republic, the Green Coalition, led by the Democratic Progressive Party (PDP), prefers to distance the island from Beijing.
Xulio Ríos, director of the Chinese Policy Observatory, points out that, however, that “the nuances are important”: “In the KMT there is everything from an intense blue –which defends unification and the idea of China – to a sky-blue, which understands that there are two different realities on both sides of the strait. The PDP advocated for independence, but today it does not defend it so aggressively and is committed to maintaining the status quo.”
Although historically opposed, the Kuomintang and the Chinese Communist Party (CCP) have sometimes found ways to collaborate and prevent secession. KMT Vice Chairman Andrew Hsia is currently on a 17-day trip to the mainland to boost cross-border communication. “The cooperation between the KMT and the CCP really picked up momentum in 2008, with the victory of Ma Ying-jeou [KMT] in the elections. This made possible a rapprochement between the business and political elites of the mainland and Taiwan,” says Ríos.
Maintaining the status quo
That approach was cut short in 2014, when a group of protesters occupied parliament to denounce the approval, without bipartisan debate, of a controversial trade agreement with China. “The Sunflower Movement put the brakes on a whole process of rapprochement, which had generated the expectation of a possibility of peaceful unification through dialogue,” says Ríos. “After PDP’s victory with an absolute majority in 2016 is completely the opposite, a completely opposite path opened,” he adds.
Despite the two trends, the surveys carried out biannually by the Center for Electoral Studies of National Chengchi University (Taipei) since 1994 show that the vast majority of the 23 million Taiwanese are committed to maintaining the status quo. In its latest poll, from July, those in favor of unification are few (1.3%) and falling, while those in favor of declaring independence (5.1%) have also lost steam.
“My parents and I share the same opinion: we don’t care who rules Taiwan, but we don’t want to lose our freedoms. My grandparents and my parents had hopes for the principle of one country, two systems, but after what happened in Hong Kong we know that it is not viable,” says Wu, 32, who prefers to identify himself with a pseudonym.
Deng Xiaoping devised the one country, two systems model in the late 1980s. The goal was to ensure conformity to the idea that there is but one China, while ensuring that those areas that had developed their own economic systems could keep them under Chinese rule. The idea, originally conceived for Taiwan, has never been accepted by the island’s political parties.
Taiwanese fear that the idea’s acceptance will bring an erosion of democracy. China had agreed with the United Kingdom to guarantee Hong Kong’s system of freedoms until 2047. But after the 2019 protests, Beijing has become intransigent, with the approval of the draconian National Security Law and with an electoral reform that ended up placing Beijing-backed candidate John Lee as head of government in May.
“Once you visit the Chinese mainland, if you are green, you turn dark green. If you are blue, you go green,” Wu says, summarizing the Taiwanese’s misgivings. But given the obvious difference in opinion that has persisted in high political circles, the most intelligent response seems to be the one reflected by the polls. When asked what he would choose between preserving the status quo or moving towards complete autonomy from Beijing, Wu does not hesitate: “Independence does not deserve a war.”
The day the Taliban entered my city last August, I started to receive renewed threats from Taliban commanders who wanted to punish me for my work as a news journalist. I was forced to leave my home that day, amid the loud explosions of an ongoing battle, hiding under a burqa, and praying to survive the journey.
What I did not know then was that this journey would continue for the next year.
Every few weeks, I moved from province to province, sometimes living in the heart of cities, other times hiding out in remote villages. In the first few days, I stayed at my uncle’s house in Sari Pul province, but once the local Taliban learned he was harbouring a fugitive, we had to leave in the middle of the night.
I went to Mazar-i-Sharif city in Balkh, and then took the road to Kabul, passing through Samangan, Baghlan and Parwan provinces. We were stopped at checkpoints in every province, and every time my heart would pound inside my chest. Luckily, I was under a chadari [the full Afghan burqa] and passed through checkpoints undetected.
In Kabul, the very air had shifted; there was fear and dread, alongside celebrations, as Taliban fighters from all over the country gathered in the capital. With the help of some friends, I was moved to a safe house, where I spent the next three months attempting to find ways to leave the country, but seldom even leaving the compound I was hiding in. The Taliban would launch random raids in the neighbourhood, looking for fugitives like me.
Somehow, our compound evaded suspicion, but when the number of raids increased, I knew I would have to leave Kabul soon.
In December 2021, I heard the news that my cousin had been killed by the Taliban. He was a policeman and often clashed with the Taliban during the years of conflict. Like me, he had been hiding for months, looking for a way to leave the country, but was caught and killed. I broke down, not just in grief over his loss, but also in incredible pain over what my life had turned into.
I decided to go back to my province, but did not go home because I didn’t want to risk my family’s lives. I hid at the home of another relative, but being so close to my family again made me homesick. I yearned for my mother’s embrace; I hadn’t seen her in months.
One day, I met my mother in a crowded marketplace. We hugged each other tight, and I cried, but she gave me strength. I knew I couldn’t give up now.
Over the next few months, I started weaving carpets to help support myself and my family. Since the Taliban takeover, we had not only lost income but my life in exile was costing my parents, who had already sacrificed so much to raise me and now had to support me. It was hard labour, and I developed rashes and sores on my hands, but it helped my family and took my mind off the threats I was still receiving.
Then the threats from the Taliban changed. They no longer wanted to kill me. They wanted me to marry one of their commanders. They reached out to my parents and community elders, pressuring them to give me away in marriage.
I couldn’t believe it was now happening to me. In the past, I covered stories of the Taliban imposing forced marriages on young girls. Now I was one of the women I had reported about last year.
When I refused, they sent me photos of AK-47s and pistols, threatening to kidnap me, and kill my parents. I blocked their numbers and deleted WhatsApp but they still found ways to send me threats. Eventually, I took out my sim card and broke it into pieces. I was terrified of what they would do to me, or worse, to my family.
So in July, with the help of friends, I made one more attempt to leave the country. First, with the help of my father, I moved to Mazar-i-Sharif, and then we took the road to Kabul again. I carried medical certificates, and every time we were stopped, we would say I was going to Kabul for treatment. I was nervous throughout the journey because the Taliban were more brutal than before.
Eventually we made it to Kabul, where I met with other women like myself. Together, under the pretext of seeking medical help, we were able to get on a flight leaving for a neighbouring country.
I am somewhat safer now, but not out of danger. I barely sleep because I fear for my family, who are still in Afghanistan. They are already being shamed because I ran away. A young unmarried daughter leaving by herself is considered very dishonourable in Afghan culture.
But I am fortunate in the support I have received from my parents, at great personal risk. They always prioritised my passion, my happiness, and now my security and future. Contrary to popular belief, many Afghan fathers would, like mine, rather face societal dishonour and threats than deny their daughters opportunities for a better future.
I appeal to our international allies to empower such Afghan families, particularly the women. We worked so hard to attain values of equality and freedom and have lost the most in the last year. But we are still resisting, and we are seeking allies to support us and amplify our voices.
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